Douay-Rheims Bible + Latin Vulgate
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Laws relating to war.

[1] If thou go out to war against thy enemies, and see horsemen and chariots, and the numbers of the enemy's army greater than thine, thou shalt not fear them: because the Lord thy God is with thee, who brought thee out of the land of Egypt.
Si exieris ad bellum contra hostes tuos, et videris equitatus et currus, et majorem quam tu habeas adversarii exercitus multitudinem, non timebis eos : quia Dominus Deus tuus tecum est, qui eduxit te de terra Aegypti.

[2] And when the battle is now at hand, the priest shall stand before the army, and shall speak to the people in this manner:
Appropinquante autem jam praelio, stabit sacerdos ante aciem, et sic loquetur ad populum :

[3] Hear, O Israel, you join battle this day against your enemies, let not your heart be dismayed, be not afraid, do not give back, fear ye them not:
Audi, Israel : vos hodie contra inimicos vestros pugnam committitis : non pertimescat cor vestrum, nolite metuere, nolite cedere, nec formidetis eos :

[4] Because the Lord your God is in the midst of you, and will fight for you against your enemies, to deliver you from danger.
quia Dominus Deus vester in medio vestri est, et pro vobis contra adversarios dimicabit, ut eruat vos de periculo.

[5] And the captains shall proclaim through every band in the hearing of the army: What man is there, that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.
Duces quoque per singulas turmas audiente exercitu proclamabunt : Quis est homo qui aedificavit domum novam, et non dedicavit eam? vadat, et revertatur in domum suam, ne forte moriatur in bello, et alius dedicet eam.

[6] What man is there, that hath planted a vineyard, and hath not as yet made it to be common, whereof all men may eat? let him go, and return to his house, lest he die in the battle, and another man execute his office.
Quis est homo qui plantavit vineam, et necdum fecit eam esse communem, de qua vesci omnibus liceat? vadat, et revertatur in domum suam, ne forte moriatur in bello, et alius homo ejus fungatur officio.

[7] What man is there, that hath espoused a wife, and not taken her? let him go, and return to his house, lest he die in the war, and another man take her.
Quis est homo, qui despondit uxorem, et non accepit eam? vadat, et revertatur in domum suam, ne forte moriatur in bello, et alius homo accipiat eam.

[8] After these things are declared they shall add the rest, and shall speak to the people: What man is there that is fearful, and faint hearted? let him go, and return to his house, lest he make the hearts of his brethren to fear, as he himself is possessed with fear.
His dictis addent reliqua, et loquentur ad populum : Quis est homo formidolosus, et corde pavido? vadat, et revertatur in domum suam, ne pavere faciat corda fratrum suorum, sicut ipse timore perterritus est.

[9] And when the captains of the army shall hold their peace, and have made an end of speaking, every man shall prepare their bands to fight.
Cumque siluerint duces exercitus, et finem loquendi fecerint, unusquisque suos ad bellandum cuneos praeparabit.

[10] If at any time thou come to fight against a city, thou shalt first offer it peace.
Siquando accesseris ad expugnandam civitatem, offeres ei primum pacem.

[11] If they receive it, and open the gates to thee, all the people that are therein, shall be saved, and shall serve thee paying tribute.
Si receperit, et aperuerit tibi portas, cunctus populus, qui in ea est, salvabitur, et serviet tibi sub tributo.

[12] But if they will not make peace, and shall begin war against thee, thou shalt besiege it.
Sin autem foedus inire noluerit, et coeperit contra te bellum, oppugnabis eam.

[13] And when the Lord thy God shall deliver it into thy bands, thou shalt slay all that are therein of the male sex, with the edge of the sword,
Cumque tradiderit Dominus Deus tuus illam in manu tua, percuties omne quod in ea generis masculini est, in ore gladii,

[14] Excepting women and children, cattle and other things, that are in the city. And thou shalt divide all the prey to the army, and thou shalt eat the spoils of thy enemies, which the Lord thy God shall give thee.
absque mulieribus et infantibus, jumentis et ceteris quae in civitate sunt. Omnem praedam exercitui divides, et comedes de spoliis hostium tuorum, quae Dominus Deus tuus dederit tibi.

[15] So shalt thou do to all cities that are at a great distance from thee, and are not of these cities which thou shalt receive in possession.
Sic facies cunctis civitatibus, quae a te procul valde sunt, et non sunt de his urbibus, quas in possessionem accepturus es.

[16] But of those cities that shall be given thee, thou shalt suffer none at all to live:
De his autem civitatibus, quae dabuntur tibi, nullum omnino permittes vivere :

[17] But shalt kill them with the edge of the sword, to wit, the Hethite, and the Amorrhite, and the Chanaanite, the Pherezite, and the Hevite, and the Jebusite, as the Lord thy God hath commanded thee:
sed interficies in ore gladii, Hethaeum videlicet, et Amorrhaeum, et Chananaeum, Pherezaeum, et Hevaeum, et Jebusaeum, sicut praecepit tibi Dominus Deus tuus :

[18] Lest they teach you to do all the abominations which they have done to their gods: and you should sin against the Lord your God.
ne forte doceant vos facere cunctas abominationes, quas ipsi operati sunt diis suis, et peccetis in Dominum Deum vestrum.

[19] When thou hast besieged a city a long time, and hath compassed it with bulwarks to take it, thou shalt not cut down the trees that may be eaten of, neither shalt thou spoil the country round about with axes: for it is a tree, and not a man, neither can it increase the number of them that fight against thee.
Quando obsederis civitatem multo tempore, et munitionibus circumdederis ut expugnes eam, non succides arbores, de quibus vesci potest, nec securibus per circuitum debes vastare regionem : quoniam lignum est, et non homo, nec potest bellantium contra te augere numerum.

[20] But if there be any trees that are not fruitful, but wild, and fit for other uses, cut them down, and make engines, until thou take the city, which fighteth against thee.
Si qua autem ligna non sunt pomifera, sed agrestia, et in ceteros apta usus, succide, et instrue machinas, donec capias civitatem, quae contra te dimicat.

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