Douay-Rheims Bible

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The Jews are still molested by their neighbours. Judas gains divers victories over them. He orders sacrifice and prayers for the dead.

[1] When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry. [2] But they that were behind, namely, Timotheus and Apollonius the son of Genneus, also Hieronymus, and Demophon, and besides them Nicanor the governor of Cyprus, would not suffer them to live in peace, and to be quiet. [3] The men of Joppe also were guilty of this kind of wickedness: they desired the Jews who dwelt among them to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them. [4] Which when they had consented to, according to the common decree of the city, suspecting nothing, because of the peace: when they were gone forth into the deep, they drowned no fewer than two hundred of them. [5] But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God the just judge,

[6] He came against those murderers of his brethren, and set the haven on fire in the night, burnt the boats, and slew with the sword them that escaped from the fire. [7] And when he had done these things in this manner, he departed as if he would return again, and root out all the Joppites. [8] But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them,

[35] But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.

[36] But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle: [37] Then beginning in his own language, and singing hymns with a loud voice, he put Gorgias' soldiers to flight. [38] So Judas having gathered together his army, came into the city Odollam: and when the seventh day came, they purified themselves according to the custom, and kept the sabbath in the place. [39] And the day following Judas came with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers. [40] And they found under the coats of the slain some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain.

[40] "Of the donaries": That is, of the votive offerings, which had been hung up in the temples of the idols, which they had taken away when they burnt the port of Jamnia, ver. 9., contrary to the prohibition of the law, Deut. 7. 25.

[41] Then they all blessed the just judgment of the Lord, who had discovered the things that were hidden. [42] And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain. [43] And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection, [44] (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,) [45] And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.

[45] "With godliness": Judas hoped that these men who died fighting for the cause of God and religion, might find mercy: either because they might be excused from mortal sin by ignorance; or might have repented of their sin, at least at their death.

[46] It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.

[46] "It is therefore a holy and wholesome thought to pray for the dead": Here is an evident and undeniable proof of the practice of praying for the dead under the old law, which was then strictly observed by the Jews, and consequently could not be introduced at that time by Judas, their chief and high priest, if it had not been always their custom.

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