The faith and obedience of Abraham is proved in his readiness to sacrifice his son Isaac. He is stayed from the act by an angel. Former promises are renewed to him. His brother Nachor's issue.
 After these things, God tempted Abraham, and said to him: Abraham, Abraham. And he answered: Here I am.
 He said to him: Take thy only begotten son Isaac, whom thou lovest, and go into the land of vision: and there thou shalt offer him for an holocaust upon one of the mountains which I will shew thee.
 So Abraham rising up in the night, saddled his ass: and took with him two young men, and Isaac his son: and when he had cut wood for the holocaust he went his way to the place which God had commanded him.
 And on the third day, lifting up his eyes, he saw the place afar off.
 And he said to his young men: Stay you here with the ass: I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you.
 "God tempted": God tempteth no man to evil, James 1. 13; but by trial and experiment maketh known to the world, and to ourselves, what we are, as here by this trial the singular faith and obedience of Abraham was made manifest.
 And he took the wood for the holocaust, and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two went on together,
 Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust?
 And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together.
 After these things, it was told Abraham that Melcha also had borne children to Nachor his brother.
 Hus the firstborn, and Buz his brother, and Camuel the father of the Syrians,
 And Cased, and Azau, and Pheldas, and Jedlaph,
 And Bathuel, of whom was born Rebecca: These eight did Melcha bear to Nachor Abraham's brother.
 And his concubine, named Roma, bore Tabee, and Gaham, and Tahas, and Maacha.