We must now consider each of the foregoing virtues, in so far as our present scope demands. We shall consider (1) religion, (2) piety, (3) observance, (4) gratitude, (5) revenge, (6) truth, (7) friendship, (8) liberality, (9) {epieikeia}. Of the other virtues that have been mentioned we have spoken partly in the treatise on charity, viz. of concord and the like, and partly in this treatise on justice, for instance, of right commutations and of innocence, of legislative justice we spoke in the treatise on prudence.

Religion offers a threefold consideration: (1) Religion considered in itself; (2) its acts; (3) the opposite vices.

Under the first head there are eight points of inquiry:

A1 Whether religion regards only our relation to God?

A2 Whether religion is a virtue?

A3 Whether religion is one virtue?

A4 Whether religion is a special virtue?

A5 Whether religion is a theological virtue?

A6 Whether religion should be preferred to the other moral virtues?

A7 Whether religion has any external actions?

A8 Whether religion is the same as holiness?