Douay-Rheims Bible + Latin Vulgate
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God's favour to his church. The folly of idolatry. The people shall be delivered from captivity.

[1] And now hear, O Jacob, my servant, and Israel whom I have chosen.
Et nunc audi, Jacob, serve meus, et Israel, quem elegi.

[2] Thus saith the Lord that made and formed thee, thy helper from the womb: Fear not, O my servant Jacob, and thou most righteous whom I have chosen.
Haec dicit Dominus faciens et formans te, ab utero auxiliator tuus : Noli timere, serve meus Jacob, et rectissime, quem elegi.

[3] For I will pour out waters upon the thirsty ground, and streams upon the dry land: I will pour out my spirit upon thy seed, and my blessing upon thy stock.
Effundam enim aquas super sitientem, et fluenta super aridam : effundam spiritum meum super semen tuum, et benedictionem meam super stirpem tuam;

[4] And they shall spring up among the herbs, as willows beside the running waters.
et germinabunt inter herbas, quasi salices juxta praeterfluentes aquas.

[5] One shall say: I am the Lord's, and another shall call himself by the name of Jacob, and another shall subscribe with his hand, To the Lord, and surname himself by the name of Israel.
Iste dicet : Domini ego sum; et ille vocabit in nomine Jacob; et hic scribet manu sua : Domino, et in nomine Israel assimilabitur.

[6] Thus saith the Lord the king of Israel, and his redeemer the Lord of hosts: I am the first, and I am the last, and besides me there is no God.
Haec dicit Dominus, rex Israel, et redemptor ejus, Dominus exercituum : Ego primus, et ego novissimus; et absque me non est Deus.

[7] Who is like to me? let him call and declare: and let him set before me the order, since I appointed the ancient people: and the things to come, and that shall be hereafter, let them shew unto them.
Quis similis mei? vocet, et annuntiet; et ordinem exponat mihi, ex quo constitui populum antiquum; ventura et quae futura sunt annuntient eis.

[8] Fear ye not, neither be ye troubled, from that time I have made thee to hear, and have declared: you are my witnesses. Is there a God besides me, a maker, whom I have not known?
Nolite timere, neque conturbemini; ex tunc audire te feci et annuntiavi; vos estis testes mei. Numquid est Deus absque me, et formator quem ego non noverim?

[9] The makers of idols are all of them nothing, and their best beloved things shall not profit them. They are their witnesses, that they do not see, nor understand, that they may be ashamed.
Plastae idoli omnes nihil sunt, et amantissima eorum non proderunt eis. Ipsi sunt testes eorum, quia non vident, neque intelligunt, ut confundantur.

[10] Who hath formed a god, and made a graven thing that is profitable for nothing?
Quis formavit deum, et sculptile conflavit ad nihil utile?

[11] Behold, all the partakers thereof shall be confounded: for the makers are men: they shall all assemble together, they shall stand and fear, and shall be confounded together.
Ecce omnes participes ejus confundentur, fabri enim sunt ex hominibus; convenient omnes, stabunt et pavebunt, et confundentur simul.

[12] The smith hath wrought with his file, with coals, and with hammers he hath formed it, and hath wrought with the strength of his arm: he shall hunger and faint, he shall drink no water, and shall be weary.
Faber ferrarius lima operatus est, in prunis et in malleis formavit illud, et operatus est in brachio fortitudinis suae; esuriet et deficiet, non bibet aquam et lassescet.

[13] The carpenter hath stretched out his rule, he hath formed it with a plane: he hath made it with corners, and hath fashioned it round with the compass: and he hath made the image of a man as it were a beautiful man dwelling in a house.
Artifex lignarius extendit normam, formavit illud in runcina, fecit illud in angularibus, et in circino tornavit illud, et fecit imaginem viri quasi speciosum hominem habitantem in domo;

[14] He hath cut down cedars, taken the holm, and the oak that stood among the trees of the forest: he hath planted the pine tree, which the rain hath nourished.
succidit cedros, tulit ilicem, et quercum, quae steterat inter ligna saltus; plantavit pinum, quam pluvia nutrivit;

[15] And it hath served men for fuel: he took thereof, and warmed himself: and he kindled it, and baked bread: but of the rest he made a god, and adored it: he made a graven thing, and bowed down before it.
et facta est hominibus in focum; sumpsit ex eis, et calefactus est; et succendit et coxit panes; de reliquo autem operatus est deum et adoravit; fecit sculptile, et curvatus est ante illud.

[16] Part of it he burnt with fire, and with part of it he dressed his meat: he boiled pottage, and was filled, and was warmed, and said: Aha, I am warm, I have seen the fire.
Medium ejus combussit igni, et de medio ejus carnes comedit; coxit pulmentum, et saturatus est, et calefactus est, et dixit : Vah! calefactus sum, vidi focum;

[17] But the residue thereof he made a god, and a graven thing for himself: he boweth down before it, and adoreth it, and prayeth unto it, saying: Deliver me, for thou art my God.
reliquum autem ejus deum fecit et sculptile sibi; curvatur ante illud, et adorat illud, et obsecrat, dicens : Libera me, quia deus meus es tu!

[18] They have not known, nor understood: for their eyes are covered that they may not see, and that they may not understand with their heart.
Nescierunt, neque intellexerunt; obliti enim sunt ne videant oculi eorum, et ne intelligant corde suo.

[19] They do not consider in their mind, nor know, nor have the thought to say: I have burnt part of it in the fire, and I have baked bread upon the coals thereof: I have broiled flesh and have eaten, and of the residue thereof shall I make an idol? shall I fall down before the stock of a tree?
Non recogitant in mente sua, neque cognoscunt, neque sentiunt, ut dicant : Medietatem ejus combussi igni, et coxi super carbones ejus panes; coxi carnes et comedi, et de reliquo ejus idolum faciam? ante truncum ligni procidam?

[20] Part thereof is ashes: his foolish heart adoreth it, and he will not save his soul, nor say: Perhaps there is a lie in my right hand.
Pars ejus cinis est; cor insipiens adoravit illud, et non liberabit animam suam, neque dicet : Forte mendacium est in dextera mea.

[21] Remember these things, O Jacob, and Israel, for thou art my servant. I have formed thee, thou art my servant, O Israel, forget me not.
Memento horum Jacob, et Israel, quoniam servus meus es tu. Formavi te; servus meus es tu, Israel, ne obliviscaris mei.

[22] I have blotted out thy iniquities as a cloud, and thy sins as a mist: return to me, for I have redeemed thee.
Delevi ut nubem iniquitates tuas, et quasi nebulam peccata tua; revertere ad me, quoniam redemi te.

[23] Give praise, O ye heavens, for the Lord hath shewn mercy: shout with joy, ye ends of the earth: ye mountains, resound with praise, thou, O forest, and every tree therein: for the Lord hath redeemed Jacob, and Israel shall be glorified.
Laudate, caeli, quoniam misericordiam fecit Dominus; jubilate, extrema terrae; resonate, montes, laudationem, saltus et omne lignum ejus, quoniam redemit Dominus Jacob, et Israel gloriabitur.

[24] Thus saith the Lord thy redeemer, and thy maker, from the womb: I am the Lord, that make all things, that alone stretch out the heavens, that establish the earth, and there is none with me.
Haec dicit Dominus, redemptor tuus, et formator tuus ex utero : Ego sum Dominus, faciens omnia, extendens caelos solus, stabiliens terram, et nullus mecum;

[25] That make void the tokens of diviners, and make the soothsayers mad. That turn the wise backward, and that, make their knowledge foolish.
irrita faciens signa divinorum, et ariolos in furorem vertens; convertens sapientes retrorsum, et scientiam eorum stultam faciens;

[26] That raise up the word of my servant and perform the counsel of my messengers, who say to Jerusalem: Thou shalt be inhabited: and to the cities of Juda: You shall be built, and I will raise up the wastes thereof.
suscitans verbum servi sui et consilium nuntiorum suorum complens; qui dico Jerusalem : Habitaberis; et civitatibus Juda : Aedificabimini, et deserta ejus suscitabo;

[27] Who say to the deep: Be thou desolate, and I will dry up thy rivers.
qui dico profundo : Desolare, et flumina tua arefaciam;

[28] Who say to Cyrus: Thou art my shepherd, and thou shalt perform all my pleasure. Who say to Jerusalem: Thou shalt be built: and to the temple: Thy foundations shall be laid.
qui dico Cyro : Pastor meus es, et omnem voluntatem meam complebis; qui dico Jerusalem : Aedificaberis; et templo : Fundaberis.

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