Douay-Rheims Bible + Latin Vulgate
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Of sacrifices for trespasses and thanks offerings. No fat nor blood is to be eaten.

[1] This also is the law of the sacrifice for a trespass, it is most holy:
Haec quoque lex hostiae pro delicto, Sancta sanctorum est :

[2] Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar.
idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto : sanguis ejus per gyrum altaris fundetur.

[3] They shall offer thereof the rump and the fat that covereth the entrails:
Offerent ex ea caudam et adipem qui operit vitalia :

[4] The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys.
duos renunculos, et pinguedinem quae juxta ilia est, reticulumque jecoris cum renunculis.

[5] And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass.
Et adolebit ea sacerdos super altare : incensum est Domini pro delicto.

[6] Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.
Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.

[7] As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.
Sicut pro peccato offertur hostia, ita et pro delicto : utriusque hostiae lex una erit : ad sacerdotem, qui eam obtulerit, pertinebit.

[8] The priest that offereth the victim of holocaust, shall have the skin thereof.
Sacerdos qui offert holocausti victimam, habebit pellem ejus.

[9] And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest's that offereth it:
Et omne sacrificium similae, quod coquitur in clibano, et quidquid in craticula, vel in sartagine praeparatur, ejus erit sacerdotis a quo offertur :

[10] Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another.
sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura aequa per singulos dividetur.

[11] This is the law of the sacrifice of peace offerings that is offered to the Lord.
Haec est lex hostiae pacificorum quae offertur Domino.

[12] If the oblation be for thanksgiving, they shall offer loaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil:
Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas :

[13] Moreover leaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:
panes quoque fermentatos cum hostia gratiarum, quae immolatur pro pacificis :

[14] Of which one shall be offered to the Lord for firstfruits, and shall be the priest's that shall pour out the blood of the victim.
ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiae sanguinem,

[15] And the flesh of it shall be eaten the same day, neither shall any of it remain until the morning.
cujus carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.

[16] If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:
Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die : sed et si quid in crastinum remanserit, vesci licitum est :

[17] But whatsoever shall be found on the third day shall be consumed with fire.
quidquid autem tertius invenerit dies, ignis absumet.

[18] If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect, neither shall it profit the offerer: yea rather whatsoever soul shall defile itself with such meat, shall be guilty of transgression.
Si quis de carnibus victimae pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti : quin potius quaecumque anima tali se edulio contaminaverit, praevaricationis rea erit.

[19] The flesh that hath touched any unclean thing, shall not be eaten, but shall be burnt with fire: he that is clean shall eat of it.
Caro, quae aliquid tetigerit immundum, non comedetur, sed comburetur igni : qui fuerit mundus, vescetur ex ea.

[20] If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.
Anima polluta quae ederit de carnibus hostiae pacificorum, quae oblata est Domino, peribit de populis suis.

[21] And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh, shall be cut off from his people.
Et quae tetigerit immunditiam hominis, vel jumenti, sive omnis rei quae polluere potest, et comederit de hujuscemodi carnibus, interibit de populis suis.

[22] And the Lord spoke to Moses, saying:
Locutusque est Dominus ad Moysen, dicens :

[23] Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.
Loquere filiis Israel : Adipem ovis, et bovis, et caprae non comedetis.

[24] The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.
Adipem cadaveris morticini, et ejus animalis, quod a bestia captum est, habebitis in varios usus.

[25] If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people.
Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.

[26] Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts.
Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.

[27] Every one that eateth blood, shall perish from among the people.
Omnis anima, quae ederit sanguinem, peribit de populis suis.

[28] And the Lord spoke to Moses, saying:
Locutusque est Dominus ad Moysen, dicens :

[29] Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.
Loquere filiis Israel, dicens : Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta ejus.

[30] He shall hold in his hands the fat of the victim, and the breast: and when he hath offered and consecrated both to the Lord, he shall deliver them to the priest,
Tenebit manibus adipem hostiae, et pectusculum : cumque ambo oblata Domino consecraverit, tradet sacerdoti,

[31] Who shall burn the fat upon the altar, but the breast shall be Aaron's and his sons'.
qui adolebit adipem super altare, pectusculum autem erit Aaron et filiorum ejus.

[32] The right shoulder also of the victims of peace offerings shall fall to the priest for firstfruits.
Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.

[33] He among the sons of Aaron, that offereth the blood, and the fat, he shall have the right shoulder also for his portion.
Qui obtulerit sanguinem et adipem filiorum Aaron, ipse habebit et armum dextrum in portione sua.

[34] For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings, and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel.
Pectusculum enim elevationis, et armum separationis, tuli a filiis Israel de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis ejus, lege perpetua, ab omni populo Israel.

[35] This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,
Haec est unctio Aaron et filiorum ejus in caeremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,

[36] And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations.
et quae praecepit eis dari Dominus a filiis Israel religione perpetua in generationibus suis.

[37] This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings:
Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis,

[38] Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.
quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israel ut offerrent oblationes suas Domino in deserto Sinai.

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