The only church that Christ established is the Catholic Church.
"He that believeth and is baptized shall be saved, but he that believeth not
shall be condemned."
My Dearly Beloved Christians, from these words of our
Divine Savior, it has already been proved to you, that faith is necessary
for salvation. And without faith there is no salvation. Without faith
there is eternal damnation. Read your own Protestant Bible
and you will find it stronger there than in the Catholic Bible.
what kind of faith must a man have to be saved? Will any faith do?
Why, if any faith will do, the devil himself will be saved, for
the Bible says the devils believe and tremble.
It is, therefore,
not a matter of indifference what religion a man professes. He must
profess the right and true religion, and without that, there is no
hope of salvation. For it stands to reason, my dear people, that
if God reveals a thing or teaches a thing, He wants you to believe it.
Not to believe, is to insult God.
word, or believing with doubt and hesitating, is an insult
to God, because it is doubting His Sacred Word. We must, therefore,
believe without doubting, without hesitating.
I have said,
outside of the Catholic Church there is no divine faith. Some of the
Protestant friends will be shocked at this, to hear me say that outside
of the Catholic Church there is no divine faith, and that without faith
there is no salvation, but damnation. I will prove all I have said.
I have said
that outside of the Catholic Church there can be no divine faith. What
is divine faith? When we believe a thing upon the authority of God,
and believe it without doubt, without hesitating. Now, all our separated
brethren outside of the Catholic Church take the private interpretation
of the Bible for their guide, but the private interpretation of
the Bible can never give them divine faith.
Suppose for a moment, there is a Presbyterian, who reads
his Bible. From the reading of his Bible he comes to the conclusion
that Jesus Christ is God. Now, you know this is the most essential
of all Christian doctrines, the foundation of all Christianity.
From the reading of his Bible, he comes to the conclusion that Jesus
Christ is God. And he is a sensible man, an intelligent man, and
not a presumptuous man. And he says, "Here is my Unitarian neighbor,
who is just as reasonable and intelligent as I am, as honest, as
learned, and as prayerful as I am. And from the reading of the
Bible, he comes to the conclusion that Christ is not God at all.
"Now," says he, "to the best of my opinion and judgment, I am right
and my Unitarian neighbor is wrong. But after all," says he,
"I may be mistaken! Perhaps I have not the right meaning of the text,
and if I am wrong, perhaps he is right after all. But, to the best
of my opinion and judgment, I am right and he is wrong."
On what does
he believe? On what authority? On his own opinion and judgment.
And what is that? A human opinion, human testimony, and therefore,
a human faith. He cannot say positively, "I am sure, positively
sure, as sure as there is a God in heaven, that this is the meaning
of the text." Therefore, he has no other authority but his own opinion
and judgment, and what his preacher tells him. But the preacher
is a smart man. There are many smart Unitarian preachers also, but
that proves nothing. It is only human authority, and nothing else,
and therefore, only human faith. What is human faith? Believing
a thing upon the testimony of man. Divine faith is believing a thing
on the testimony of God.
The Catholic has divine faith, and why? Because the Catholic
says, "I believe in such and such a thing." Why? "Because the Church
teaches me so." And why do you believe the Church? "Because God
has commanded me to believe the teaching of the Church. And God
has threatened me with damnation, if I do not believe the Church.
And we are taught by St. Peter, in his epistle, "No prophecy of
Scripture is made by private interpretation
[2 Peter 1:20]
... for the unlearned and unstable wrest ... Scriptures ... to their own descruction."
[2 Peter 3:16]
That is strong
language, my dear people, but that is the language of St. Peter,
the head of the Apostles. The unlearned and unstable wrest the Bible
to their own damnation! And yet, the Bible is the book of God, the
language of inspiration, when we have a true Bible, as we Catholics
have, but you Protestants have not.
But, my dearly
beloved Protestant friends, do not be offended at me for saying
that. Your own most learned preachers and bishops tell you that.
Some have written whole volumes in order to prove that the English
translation, which you have, is a very faulty and false translation.
I say that the true Bible is what the Catholics have, the Latin
Vulgate. And the most learned among the Protestants themselves have
agreed that the Latin Vulgate Bible, which the Catholic Church always
makes use of, is the best in existence. And therefore, as
you may have perceived, when I preach I give the text in Latin,
because the Latin text of the Vulgate is the best extant.
Now, they may say that Catholics acknowledge the Word of God, that
it is the language of inspiration, and therefore, we are sure
that we have the Word of God. But, my dear people, the very best
thing may be abused, and therefore, our Divine Savior has given us
a living teacher, to give us the true meaning of the Bible.
And He has
provided a teacher with infallibility. And this was absolutely necessary,
for without infallibility, we could never be sure of our faith. There
must be an infallibility. And we see that in every well-ordered government,
in every government, in England, in the United States, and in every country,
empire and republic, there is a Constitution and a supreme law.
But you are
not at liberty to explain the Constitution and supreme law as you
think proper. For then, there would be no more law if every man were
allowed to explain the law and Constitution as he should think proper.
in all governments there is a supreme judge and supreme court, and
to the supreme judge is referred all different understandings of
the law and the Constitution. By the decisions of the supreme judge
all have to abide, and if they did not abide by that decision,
my dear people, there would be no law any more, but anarchy, disorder
for a moment that the Blessed Savior has been less wise than human
governments. That He had not provided for the understanding
of His Constitution, and of His Law of the Church of God. If He
had not, my dear people, it would never have stood as it has stood
for the last eighteen hundred and fifty-four years. He has then
established a Supreme Court, a Supreme Judge in the Church of the
It is admitted on all sides, by Protestants and Catholics alike,
that Christ has established a Church. And strange
to say, all our Protestant friends acknowledge, too, that he has
established only one Church, only one Church. For whenever Christ
speaks of His Church, it is always in the singular. Bible readers,
remember that. My Protestant friends, pay attention. He says, "Hear
the Church," not hear the churches. "I have built My Church upon
a rock," not My churches.
speaks, whether in figures or parables of His Church, He always
conveys to the mind a oneness, a union, a unity.
He speaks of
His Church as a sheepfold, in which there is but one shepherd,
that is the head of all. And the sheep are made to follow his voice,
"Other sheep I have who are not of this fold." One fold, you see.
He speaks of His Church as of a kingdom, in which there is but one
king to rule all. And He speaks of His Church as a family in which there
is but one father at the head. He speaks of His Church as a tree, and
all the branches of that tree are connected with the trunk, and
the trunk with the roots, and Christ is the root. The trunk
is Peter and the Popes, the large branches are the bishops,
the smaller branches the priests, and the fruit upon that tree
are the faithful throughout the world. The branch, says He,
that is cut off from that tree shall wither away, produce no fruit,
and is only fit to be cast into the fire, that is, damnation.
This is plain
speaking, my dear people, but there is no use in covering the truth.
I want to speak the truth to you, as the Apostles preached it in
their time: No salvation outside of the Church of our Lord and Savior
Now, which is that Church? There are now three hundred
and fifty different Protestant churches in existence, and almost
every year one or two more are added. Besides this number, there
is the Catholic Church.
of all these various churches is the one true Church of our Lord and
Savior Jesus Christ, for all claim to be the Church of Jesus?
But, my dear
beloved people, it is evident no church can be the Church of Jesus
except the one that was established by Jesus. And when did Jesus
establish His Church? When? When He was here upon earth. And how
long ago is it that Christ was upon earth? You know our Christian
era dates from Him. He was born many centuries ago. That is an historical
fact admitted by all. He lived on earth thirty-three years. That
was about nineteen centuries before our time. That is the time Christ
established His Church on earth. Any Church, that has not
existed this long, is not the Church of Jesus Christ, but is the
institution or invention of some man, but not of God, not of
is the Church and which is the Church that has existed this long?
All history informs you, it is the Catholic Church. She, and she
only, among all Christian denominations on the face of the earth,
has existed so long. All history, bears testimony to this,
not only Catholic history, but Pagan history, Jewish history and
Protestant history, indirectly.
The history of all nations, of all people, bears testimony
that the Catholic Church is the oldest and the first. It is the one
established by our Lord and Savior Jesus Christ.
If there be
any Protestant preacher who can prove that the Catholic Church has
come into existence since that time, let him come to see me, and
I will give him a thousand dollars. My dear preachers, here is a
chance of making money, a thousand dollars for you.
Not only all
history, but all the monuments of antiquity bear testimony to this,
and all the nations of the earth proclaim it. Call on one of your
preachers and ask him which was the first church, the first Christian
Church. Was it the Presbyterian, the Episcopalian, the Church of
England, the Methodist, the Universalist or the Unitarian? And they
will answer you, it was the Catholic Church.
But, my dear
friend, if you admit that the Catholic Church is the first and the
oldest, the Church established by Christ, why are you not a Catholic?
To this they answer that the Catholic Church has become corrupted,
has fallen into error, and therefore, it was necessary to
establish a new church. A new church, a new religion.
And to this
we answer, if the Catholic Church had been once the true church,
then she is still true, and shall be the true Church of God to the
end of time, or Jesus Christ has deceived us.
Hear me Jesus,
hear what I say! I say, that if the Catholic Church now, in the nineteenth
century, is not the true Church of God as she was 1854 years ago,
then I say, Jesus, Thou hast deceived us and Thou art an impostor!
And if I do not speak the truth, Jesus, strike me dead in this pulpit.
Let me fall dead in this pulpit, for I do not want to be a preacher
of a false religion!
I will prove what I have said. If the Catholic Church has been once
the true Church of God, as admitted by all, then she is the true
Church still, and shall be the true Church of God until the end of
time. For Christ has promised that the gates of hell shall not prevail
against the Church. He says that He has built it upon a rock, and
that the gates of hell shall never prevail against it.
Now, my dear
people, if the Catholic Church has fallen into error, then the gates
of hell have prevailed against her. And if the gates of hell have
prevailed against her, then Christ has not kept his promise. Then
He has deceived us, and if He has deceived us, then He is an impostor!
If He be an impostor, then He is not God, and if He be not God,
then all Christianity is a cheat and an imposition.
Our Divine Savior says to His Apostles: "Go ye, therefore, and teach all nations,
baptizing them in the name of the Father, and of the Son, and of
the Holy Ghost, teaching them to observe whatsoever I have commanded
you. Lo," says He, "I, Jesus, The Son of the Living God, I, the
Infinite Wisdom, the Eternal Truth, am with you all days, even until
the end of the world."
solemnly swears that He shall be with His Church all days to the
end of time, to the consummation of the world. But Christ cannot
remain with the Church that teaches error, or falsehood, or corruption.
If, therefore, the Catholic Church has fallen into error and corruption,
as our Protestant friends say she has, then Christ must have abandoned
her. If so, He has broken His oath. If He has broken His oath He
is a perjurer, and there is no Christianity at all. Again, our Divine Savior
[John 14th chapter]
has promised that He would send
to His Church the Spirit of Truth, to abide with her forever. If,
then, the Holy Ghost, the Spirit of Truth, teaches the Church all
truth and teaches her all truth forever, then there never has been,
and never can be, one single error in the Church of God. For where
there is all truth, there is no error whatsoever.
solemnly promised that He will send to the Church the Spirit of
Truth, who shall teach all truth forever. Therefore, there has never
been a single error in the Church of God, or Christ has failed in
His promises if there has.
commands us to hear and believe the teachings of the Church in all
things, at all times and in all places. He does not say hear the
Church for a thousand years or for fifteen hundred years, but hear
the Church, without any limitation, without any reservation, or
any restriction of time whatever. That is, at all times, in all
things until the end of time. And he that does not hear the Church
let him be unto thee, says Christ, as a heathen and as a publican.
Therefore, Christ says that those who refuse to hear the Church
must be looked upon as heathens, and what is a heathen? One that
does not worship the true God. And a publican is a public sinner.
This is strong language. Could Christ command me to believe the
Church if the Church could have led me astray, or could lead me into
error? If the teaching of the Church be corrupt, could He, the God
of truth, command me without any restriction or limitation to hear
and believe the teachings of the Church which He has established?
Divine Savior commands me to hear and believe the teaching of the
Church in the same manner as if He Himself were to speak to us.
"He that heareth you, heareth Me," says He to the Apostles, "And he that despiseth you, despiseth Me."
I believe what the Church teaches, I believe what God teaches. If
I refuse what the Church teaches, I refuse what God teaches.
So that Christ
has made the Church the organ by which He speaks to man. He tells
us positively that we must believe the teaching of the Church as
if He Himself were to speak to us.
says St. Paul, in his Epistle to Timothy, "The Church is the pillar",
that is, the strong foundation, "and the ground of the truth."
[1 Timothy 3:15]
Take the ground or foundation of this edifice away, and it crumbles
down. So with regard to these pillars, upon which the roof rests,
take them away and the roof will fall in. So St. Paul says, "The
Church is the pillar and ground of truth," and the moment you
take away the authority of the Church of God you induce all kinds
of errors and blasphemous doctrines. Do we not see it?
In the sixteenth century Protestantism did away with the authority
of the Church and constituted every man his own judge of the Bible,
and what was the consequence? Religion upon religion, church upon
church, sprang into existence, and has never stopped springing up
new churches, to this day. When I gave my Mission in Flint, Michigan,
I invited, as I have done here, my Protestant friends to come and
see me. A good and intelligent man came to me and said:
I will avail myself of this opportunity to converse with you."
"What Church do you belong to, my friend," said I.
"To the Church of the Twelve Apostles," said he.
said I, "I belong to that Church too. But, tell me, my friend,
where was your Church started?"
"In Terre Haute, Indiana," says he.
"Who started the Church, and who were the Twelve Apostles, my friend?" said I.
twelve farmers," said he; "we all belonged to the same Church,
the Presbyterian, but we quarreled with our preacher, separated
from him, and started a Church of our own."
said I, "is the Twelve Apostles you belonged to, twelve farmers
of Indiana! The Church came into existence about thirty years
A few years
ago, when I was in Terre Haute, I asked to be shown the Church
of the Twelve Apostles. I was taken to a window and it was pointed
out to me, "but it is not in existence any more," said my informant,
"it is used as a wagonmaker's shop now."
Paul, in his Epistles to the Galatians, says: "Though we Apostles,
or even an angel from heaven were to come and preach to you a different
Gospel from what we have preached, let him be anathema."
the language of St. Paul, because, my dearly beloved people, religion
must come from God, not from man. No man has a right to establish
a religion. No man has a right to dictate to his fellow-man what
he shall believe and what he shall do to save his soul. Religion
must come from God, and any religion that is not established by
God is a false religion, a human institution, and not an institution
of God. And therefore did St. Paul say in his Epistles to the Galatians,
"Though we Apostles or even an angel from heaven were to come and
preach to you a new Gospel, a new religion, let them be anathema."
You see, then, my dearly beloved people, from the text of the Scripture
I have quoted that, if the Catholic Church has been once the true
Church, then she is still the true Church.
You have also
seen from what I have said that the Catholic Church is the institution
of God, and not of man, and this is a fact, a fact of history,
and no fact of history so well supported, so well proved, as that
the Catholic Church is the first, the Church established by Jesus
So, in like
manner, it is an historical fact that all the Protestant churches
are the institutions of man, every one of them. And I will give
you their dates, and the names of their founders or institutors.
In the year
1520, 368 years ago, the first Protestant came into the world.
Before that one, there was not a Protestant in the world, not one
on the face of the whole earth. And that one, as all history tells
us, was Martin Luther. He was a Catholic priest, who fell away
from the Church through pride, and married a nun. He was excommunicated
from the Church, cut off, banished, and made a new religion of his
Luther there was not a Protestant in the world. He was the first
to raise the standard of rebellion and revolt against the Church
of God. He said to his disciples that they should take the Bible
for their guide, and they did so. But they soon quarreled with him,
Zuinglius, and a number of others, and every one of them started
a new religion of his own.
After the disciples
of Martin Luther came John Calvin, who in Geneva established the
Presbyterian religion, and hence, almost all of those religions
go by the name of their founder.
I ask the Protestant,
"Why are you a Lutheran, my friend?"
he, "because I believe in the doctrine of good Martin Luther."
of Christ, but of man, Martin Luther. And what kind of a man was
he? A man who had broken the solemn oath he had made at the altar
of God, at his ordination, ever to lead a pure, single, and virginal
life. He broke that solemn oath, and married a Sister Catherine,
who had also taken the same oath of chastity and virtue. And this
is the first founder of Protestantism in the world. The very name
by which they are known tells you they came from Martin Luther.
So the Presbyterians
are sometimes called Calvinists because they come from, or profess
to believe in, John Calvin.
After them came Henry VIII. He was a Catholic, and defended
the Catholic religion. He wrote a book against Martin Luther in
defense of the Catholic doctrine. That book, I have seen in
the library of the Vatican at Rome a few years ago. Henry VIII.
defended the religion, and for doing so was titled by the Pope, "Defender
of the Faith." It came down with his successors and Queen Victoria
inherits it today. He was married to Catherine of Aragon, but there
was at his court a maid of honor to the Queen, named Ann Boleyn,
who was a beautiful woman and captivating in appearance. Henry
was determined to have her, but he was a married man. He sent
a petition to the Pope asking to be allowed to marry her, and a foolish
petition it was, for the Pope had no power to grant the prayer of
it. The Pope and all the bishops in the world cannot go against
the will of God. Christ says: "If a man putteth away his wife and
marrieth another, he commiteth adultery, and he that marrieth her
who is put away committeth adultery also."
As the Pope
would not grant the prayer of Henry's petition, he took Ann Boleyn,
anyhow, and was excommunicated from the Church.
After a while
there was another maid of honor, prettier than the first, more beautiful
and charming in the eyes of Henry, and he said he must have her
too. He took the third wife, and a fourth, fifth and sixth followed.
Now this is the founder of the Anglican Church, the Church of England.
friends are making great efforts, nowadays, to call themselves Catholic,
but they shall never come to it. They admit that the name Catholic
is a glorious one and they would like to possess it. The Apostles
said, "I believe in the Holy Ghost, the Holy Catholic Church."
They never said, in the Anglican Church. The Anglicans deny their
religion, for they say they believe in the Holy Ghost, the Holy
Catholic Church. Ask them, are they Catholics, and they say, "Yes,
but not Roman Catholics. We are English Catholics." What is the
meaning of the word Catholic? It comes from the Greek word Catholicus,
universal, spread all over the earth, and everywhere the same.
Now, first of all, the Anglican Church is not spread all over the
earth. It only exists in a few countries, and chiefly only where
the English language is spoken. Secondly, they are not the same
all over the earth, for there are now four different Anglican churches:
The Low Church, the High Church, the Ritualist Church and the Puseyite
Church. Catholicus means more than this, not only spread all over
the earth and everywhere the same, but it means, moreover, at all
times the same, from Christ up to the present day. Now, then, they
have not been in existence from the time of Christ. There never
was an Episcopalian Church or an Anglican Church before Henry VIII.
The Catholic Church had already existed fifteen hundred years before
the Episcopal came into the world.
different other churches sprang up. Next came the Methodist, about
one hundred and fifty years ago. It was started by John Wesley,
who was at first a member of the Episcopalian Church. Subsequently,
he joined the Moravian Brethren, but not liking them, he made a
religion of his own, the Methodist Church.
Wesley several others sprang up, and finally, came the Campbellites,
about sixty years ago. This Church was established by Alexander
Campbell, a Scotchman.
Well, now, my dear beloved people, you may think that
the act of the twelve apostles of Indiana was a ridiculous one,
but they had as much right to establish a church as had Henry VIII,
or Martin Luther, or John Calvin. They had no right at all, and
neither had Henry VIII, nor the rest of them, no right whatsoever.
established His Church and given His solemn oath that His Church
should stand to the end of time. He promised that He had built it upon
rock, and that the gates of hell should never prevail against it.
Hence, my dear people, all those different denominations of religion
are the inventions of man. And I ask you, can man save the soul of
his fellow-man by any institution he can make? Must not religion
come from God?
my dearly beloved separated brethren, think over it seriously. You
have a soul to be saved, and that soul must be saved or damned,
either one or the other. It will dwell with God in heaven or with
the devil in hell. Therefore, seriously meditate upon it.
When I gave
my Mission in Brooklyn several Protestants became Catholics. Among
them there was a very highly educated and intelligent Virginian.
He was a Presbyterian. After he had listened to my lecture he went
to see his minister, and he asked him to be kind enough to explain
a text of the Bible. The minister gave him the meaning. "Well now,"
said the gentleman, "are you positive and sure that is the meaning
of the text, for several other Protestants explain it differently?"
"Why, my dear young man," says the preacher, "we never can be certain
of our faith." "Well then," says the young man, "good-bye to you.
If I cannot be sure of my faith in the Protestant Church, I will
go where I can," and he became a Catholic.
We are sure
of our faith in the Catholic Church, and if our faith is not true,
Christ has deceived us. I would, therefore, beg you, my separated
brethren, to procure yourselves Catholic books. You have read a
great deal against the Catholic Church, now read something in favor
of it. You can never pass an impartial sentence if you do not hear
both sides of the question.
you think of a judge, before whom, a policeman would bring a poor
offender. And who on the charge of the policeman, without hearing
the prisoner, would order him to be hung? "Give me a hearing," says
the poor man, "and I will prove my innocence. I am not guilty,"
says he. The policeman says he is guilty. "Well, hang him anyhow,"
says the judge. What would you say of that judge? Criminal judge,
unfair man, you are guilty of the blood of the innocent! Would not
you say that? Of course you would.
Well now, my
dearly beloved Protestant friends, that is that is what you have
been doing all along. You have been hearing one side of the question
and condemning us Catholics, as a superstitious lot of people, poor
ignorant people, idolatrous people, non-sensical people, going and
telling their sins to the priest. And what, after all, is the priest
more than any other man? My dear friends, have you examined the
other side of the question?
No, you do
not think it worth your while. But this is the way the Jews dealt
with Our Lord and Savior Jesus Christ. And this is the way the Pagans
and Jews dealt with the Apostles, the ministers of the Church, and
with the primitive Christians.
Allow me to
tell you, my friends, that you have been treating us precisely in
the same way the Jews and Pagans treated Jesus Christ and His Apostles.
I have said this evening hard things, but if St. Paul were here
tonight, in this pulpit, he would have said harder things still.
I have said them, however, not through a spirit of unkindness, but
through a spirit of love, and a spirit of charity, in the hope of
opening your eyes that your souls may be saved. It is love for your
salvation, my dearly beloved Protestant brethren, for which I would
gladly give my heart's blood, my love for your salvation that has
made me preach to you as I have done.
"Well," say my Protestant friends, "if a man thinks he is right
would not he be right?" Let us suppose now a man in Ottawa, who
wants to go to Chicago, but takes a car for New York. The conductor
asks for his ticket, and he at once says, "You are in the wrong
car, your ticket is for Chicago, but you are going to New York."
"Well, what of that?" says the passenger, "I mean well." "Your meaning
will not go well with you in the end," says the conductor, "for
you will come out at New York instead of Chicago."
You say you
mean well, my dear friends, but your meaning will not take you to heaven.
You must do well also. "He that doeth the will of My Father," says
Jesus, "he alone shall be saved." There are millions in hell who
You must do
well, and be sure you are doing well, to be saved. I thank my separated
brethren for their kindness in coming to these controversial lectures.
I hope I have said nothing to offend them. Of course, it would be
nonsense for me not to preach Catholic doctrines.